one last idea : the epistemology of LLA Our main concepts are discussed a lot in the mini forums, so it's probably worth putting them back in the central forum.Again, excuse my terrible English, but I hope to be useful with these posts to the community. Take care of yourself. Florence MD.

a fourth issue : interdisciplinarity On 18 June, it was like a festival of interdisciplinarity. Affective discursive analysis, intercultural semiolinguistic, domestic LL, neology and post-colonial history.How do we think about this together?

A third way : Educational (Learning by shooting) COllaborative and participative research (for example, Jannis) with a broad collect of data is a good way to enroll masters and doctoral students. Beyond that, we can build task, exercises, training tools, mini fictions, serious games with virtual reality clips, with our COVID data because everyone has experienced the epidemic. I really apologize for giving the example of my own work, but I am in the process of building a website that fully incorporates the results and photographs of the LLA with various educational purposes.https://venngage.net/pl/gEV2yAOenWM Are many of us putting our work back into circulation in this form?

A second way. The global/local perspective. The pandemic is a global event, with very various responses. We discussed this a lot in workshop 1, the comparisons of time scales, crisis management scales, values ​​(mask, prevention) were very stimulating.We could extend the study of COVID to the comparative study of crisis management thanks to this first common experience of COVID.The emergence of the unusual and the associated changes are not just about COVID. The LLA has shown by our examples its ability to highlight changes.

Regarding our post-pandemic impact, I could see 5 objectives to be developed, because our research forms a very rich set. First option. Memory and testimony: our photographs can find a place in programs like that of the Institute Ad Memoriam COvid 19 (https://www.youtube.com/watch?v=geuCQIxILm8&list=PLeutYo3rvk6rTNx3fXHeGau4MxF_Xuaum&index=8, subtitle, 2'07). In September, I will give this Institute extracts from my corpus to build a wall of images and also thematic series. Are other people among us engaged in this type of process? The LLA seems very capable of contributing.We also know that some of us have good relations to museums, like Monica Barni.

You're right, it's strange to say "save the NHS", we save the sick instead.There is a very critical article on this official campaign, written by Rodney H. Jones (March 2021): Order out of Chaos: Coronavirus Communication and the Construction of Competence. in Viral Discourse (Cambridge).

A student who lives in Reunion Island told me that the posters on the pandemic sometimes referred to other viruses, such as dengue.If I understood correctly, in Eswatini, the AIDS experience also creates interdiscursiveness.You could see differences between countries that have a lot of experience in epidemic prevention and others, in your opinion?

@jannis.androutsopoulos There is a very interesting article on the signs at the start of the pandemic in London which were very often handwritten (Sense and Sensibility : Urban Public Signs during a Pandemic, Zhu Hua, in Viral Discourse, march 2021, Cambridge.). I send you a photo in a small restaurant, displayed in Paris from the start with the official graphics "blue white red" (I asked the question).

For more information, posters and infographics, see : https://www.covidsigns.net/profile/fmd/profile

Your presentation shows how much the tones of prevention campaigns vary form country to country. In France, the "We" predominates in official campaigns (collective effort to preserve everyone's health) ; or else, we have a very impersonal procedural discourse (the action to be taken)

Thank you for this presentation. I did not know the notion of "affective/discursive landscape" but I think that my presentation resonates with yours, in terms not of the expression of the emotions but of the feeling of the emotions (The Pompeii efect in my jargon, for example in my last slides). The part of the emotions is fascinating. Florence.

Thank you for this feedback. The pandemic give us the opportunity to approach the question of time as closely as possible. Urgent decisions, waiting, changes, updating signs ... The day-to-day management of the crisis and the gradual integration of the virus into our daily lives have reshaped the linguistic landscape 😃 Kant said: space and time, a priori forms of sensitivity

The evolution of messages over the course of the pandemic is very well highlighted in your presentation.It interested me a lot because I tried to restore the temporal complexity of linguistic landscapes during the successive lockdowns.The share of humor increased in France during the year.

it looks like the mask makes cultural characteristics visible. In France, the mask has been the subject of many puns/ word plays. However the French appreciate the puns, the humoristic spirit. The posters have played with the masks to play down the situation from October 2020 (second confinement) until today . See attached documents.

Excuse me, i can't find your video on the site (I see all the others).

In France, at the start of the pandemic, we did not have this "hand made" posters phase. Shops owners printed state poster (blue, white, red, like our national flag) and the standardization was rapid.

Hello. Seen from France, this phenomenon seems really very American. We did not have such effervescence from individuals or communities. We internalize the crisis much more.We would have these inscriptions in marginal spaces (bridges, walls along the railroad tracks, graffitis) and there are quite a few

Thank you for the original focus of your presentation. I wonder if there had been a few multilingual stickers in Sweden? In Paris, I found only one, in a bus tour company (aimed at rare tourists???). Attached photo. Florence.

Your presentation shows that the government's incentiv to wear the mask varies a lot from country to country. In Korea, the tone is much more threatening than in France. Sentences in Korea are longer : in France we have above all "compulsory mask" and a reminder of all health rules. The mask is embedded in the mass of procedures to be followed. An official prevention campaign in public transport caught my attention : "Lets protect each other". This slogan evokes the biblical phrase "Let us love one another", which is astonishing from a non-religious institutional discourse.

Thank you for this presentation.This is the first time that I have seen research on the domestic space in LLS and it is very convincing.See you soon by video. Florence MD.